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Limericks on Disgusting Political Leaders

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Limericks on Disgusting Political Leaders VOICES FROM THE CJP PROTEST A leader so vile and untrue, With actions that make us all blue. His words are a mess, Bringing nothing but stress, We long for a leader that's new. There once was a leader quite grim, Whose laughter was nasty and thin. He'd sneer and he'd boast, Treating kindness like toast, A truly disgusting old him. There once was a leader quite rough, Whose manners were truly enough To make youth recoil, And leave them in turmoil, A sight that was simply rebuff.

Brutality Behind the Badge: Silencing Student Protesters Labeled as Traitors

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  Brutality Behind the Badge: Silencing Student Protesters Labeled as Traitors QUINTETS A ruling party, quite self-obsessed, Called rivals "traitors," truly distressed. With force they did shove, Sent protesters above, Their own loud noise, they truly blessed. On power's throne, a leader crass, Called dissenters "foreign trash." With iron fist, Rulers would resist, And crush all those who dared to ask.

The Researcher Within: Embracing the Lived Experience as Reflixive and Empathetic Personal Quest

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 The Researcher Within: Embracing the Lived Experience as Reflixive and Empathetic Personal Quest The personal journey of an experience as a research method is defined as 'autoethnography'. This qualitative methodology uses a researcher's personal, lived experiences ("auto") to systematically describe and analyze ("graphy") broader cultural, political, or social experiences and meanings ("ethno"). In using the personal journey of an experience as a research method, or autoethnography, allows researchers to systematically analyze the self within its cultural context (Ellis et al., 2011) [1}.  Thus, autoethnography merges autobiography and ethnography by using a researcher's personal experiences to systematically analyze broader cultural phenomena. This method  challenges the traditional, impersonal research by fostering empathy, promoting both self and social change by highlighting the importance of reflexivity and relational ethics. In depl...

Continuous Knowledge Reconstruction: Teaching as collaborative, immersive learning fostering co-construction of knowledge

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Kishore posits that the fundamental philosophy of collaborative action research encompasses three key elements. The first element is that educators must assume the role of researchers. This necessitates a shift from traditional pedagogical approaches to empowering teachers to systematically explore and address their own classroom challenges. The second element is that action research ought to be regarded as a dynamic soft science methodology pertinent to classroom interventions and processes. The third element is the perspective that teaching should be perceived as an ongoing process of knowledge reconstruction through collaborative lesson studies within an immersive learning environment. This framework positions both children and educators as co-constructors of knowledge, thereby rendering classroom experimentation highly contextualized. Additionally, it fosters a classroom culture that views teaching as a collaborative and immersive learning process, promoting the co-construction of ...

The Broken State Shield of Women Dignity

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  The Broken State Shield of Women Dignity: Where Justice Sleeps, Darkness Grows A right of humankind, it is made clear, For women and for girls, a sacred trust. But when the state, with actions dark and drear, Tramples their worth, and turns their hope to dust, It breaks the core, the faith they held so deep. The shield meant to protect, now turns to harm, A lonely wound, where shattered spirits weep, And future light is lost within the storm. This brutal wrong, a scar that will not fade, Reshapes the soul, and steals their sense of worth, A heavy price, for trust so cruelly played, A lasting shadow cast upon the earth. No peace can bloom where dignity is spurned, And justice for the wounded is adjourned.

From Despair to Dawn: Rising of the Youth to Build a New World

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  From Despair to Dawn: Rising of the Youth to Build a New World When power grips, and truth begins to fade, No voice can speak, no honest word takes flight. The halls of rule, where justice should be made, Now echo with a hollow, empty might. For systems built on shadows, cold and deep, Breed careless hearts, and eyes that will not see. The leaders hoard, while common people weep, Their actions lost, escaping penalty. Then trust erodes, like sand beneath the tide, And negligence becomes the constant guest. The parents watch, with nowhere left to hide, Their hope now rests upon the young, the blessed. May youth arise, with courage strong and true, To build a world both just and kind anew.

The Weeping Motherland: Between Pride and Pain

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  The Weeping Motherland: Between Pride and Pain Flags wave high, slogans ring loud, "Bharat Mata Ki Jai!" a proud crowd. But tears fall slow, a silent plea, When hearts are bound, and spirits flee. Bharat Mata enthroned, her gaze is far, While shadows creep, and leave their scar. The mothers march, with peace their art, In Delhi's dust, they play their part. But tear gas they meet, and blows descend, On mothers frail, on children's end. A crushing force, a bitter shame, Humanity's worth, put to the flame. Beneath  mothers' eyes, so held and weak, This sorrowing land begins to creak. The Motherland weeps, with hidden pain, For honour lost, and freedom's stain.