LEARNING IS LIFE

  The Jains celebrate Nirvana Utsava of their 24th Tirthankara Lord Mahavira as Diwali in solemn way.  It was on the day of Diwali that Lord Mahavira left his mortal coil and got liberated from the birth-death cycle of life. Thus, Diwali is observed by the followers of Jainism as the Nirvana or Moksha anniversary of Lord Mahavira on Kartika Amavasya by lighting earthen oil lamps. On Diwali morning, Nirvana Ladoo in all Jain temples to remind that the ultimate aim of of life is conquer mind and attain Moksha.   In Jainism, worldly existence is seen as cycle of rebirths, has a definite beginning and end in Jainism and perfect souls with the body are called Arihant or victors and perfect souls without the body are called   Siddhas or liberated souls. The Jain scripture hold that the liberated pure soul or Siddha who goes up to the summit of universe or Siddhashila to dwell in eternal Bliss as Nirvana state. Also, the Jain New Year commences right after Diwali. ...

  Einstein's Inkling about Immortality and Eternity before His Death E instein stood and looked at the clock, He said the ticking is only a trick. Past and future are clouds in the sky, The present is just where the eyes lie. Everything happens at once in the light, The morning, the noon, and the middle of night. A river of moments that never quite flows, It sits in space-time fabric where everything grows. My body is one leaf among all the rest, Held on a branch at the center of quest. When I wither and fall to the cooling ground, My atoms are still in the circle found. Nothing is lost to the dark or the deep, The laws of the cosmos have secrets to keep. Energy shifts but it never will die, Part of the whole as the ages go by The body fades, its atoms drift and blend, A part of all that has no start or end.

  Short Note Reflect on the cycle of birth, life, and death: each belongs to the same wheel, and birth and death meet at its turning point. We enter the world through a birth borrowed from death, with a debt we must one day repay. We die because death is - we die of death.  Meditate on the instant where birth meets death—the moment of freedom from both life and death. Death is inevitable; all of us will die. Birth and death are movements within an eternal, divine process, while the explanations of the transient mind and material world invent dreams are illusions for longevity and fragile ego of playing God. Understand that death alone can release us from death, and life alone can release us from life. So die to life, or live in readiness for death - live a life of detached witness.  So live from moment and die moment to moment to free life from its false and egoistic hold on life. Freedom from Life and Death: A Poem The wheel spins round in endless turns, From light to da...

  The Bhagavad Gita presents Moksha -liberation from the cycle of birth, death, and suffering  as the ultimate purpose of human life, achieved by transcending ego, attachment, worldly illusion and sensual delusion and cravings of mind  through righteous action, knowledge, or devotion by reflecting on verses BG 2.51, 2.72, 5.28, 8.16, 2.6–12.7, and 18.66. The Gita through these verses explains that true liberation is achieved by mastering the senses and overcoming desire, fear, and anger. Rather than abandoning physical life, individuals must make life minimal and must detach from the fruits of their actions. Ultimately, fixing the mind entirely on the Supreme through absolute surrender and unwavering devotion dissolves all bonds of worldly attachment. Purport We must live to die peacefully and die to live blissfully as spirit for ever . When we live with ultimate purpose, death ceases to be a terrifying end; instead, it becomes a calm, unbound sea leading to eternal peace...

  Research Lesson: Relating Food With Self-Awareness and Earth  Learn to Recite Sanskrit Phrases Bhagavad Gita Phrases तत्र सत्त्वं निर्मलत्व I आत्मकाशक मनामयम् |  (BG-14.6) सत्त्वं सुखे सञ्जयति-I (BG 14.7) Ananda Valli of Taittiriya Upanishad स वा एष पुरुषोऽन्नरसमयः । अन्योऽन्तर आत्मा प्राणमयः l अन्योऽन्तर आत्मा आनन्दमयः । Couplets: Recite and Build Vocabulary The light of goodness shines within, A peaceful glow, a life kept clean. The body grows from gifts of earth, Pure food brings life and steady worth. From what we eat, the essence flows, A quiet strength that deepens, grows. Our breath is pulse, our spark is heat, The vital force that makes us meet. Beneath the mind, a silent sea, Of supreme bliss, eternally. Word List  for Acquisition BODY, EARTH, GROWTH, BREATH, EATABLES, STRENGTH, HEAT, CLEANLINESS., MINDFUL In Summary Kishore (2026) explores how a pure, plant-based diet that has Sattv Guna or divine quality, acts as a conduit for personal, ecological, and s...

  Stayarth Prakash Teachings of Arya Samaj in Quatrains God is beyond all shape and space, Timeless, holy, full of grace. He is kind loving, fair and just, The only one in whom to trust. Lord of all, unborn and bright, Living in eternal light. To have true faith in Him alone, A greater Truth is never known. Bowing down to stones or clay, And rituals that lead astray, These are shadows, false and blind, That cloud the vision of the mind. Leave behind the empty show, Let the roots of evils go. Idols hide the holy way, Leading honest hearts to stray. Seek the truth the Vedas hold, More precious than the finest gold. Walk a path that’s pure and right, And live your life within His li ght. In Summary Kishore (2026) distills the core spiritual, social, and philosophical principles of Swami Dayanand Saraswati’s foundational text, Satyarth Prakash (The Light of Truth), into accessible, poetic four-line stanzas. The core teachings of the Arya Samaj highlight the pursuit of monotheistic idea...